Make Way! – 31st
Sunday in Ordinary Time Year C
Two conspiracies are present throughout the Gospels. On the one hand, there is a multitude of
people who are trying to prevent others from seeing Jesus. On the other hand, there is the prompting of
God that enables the person seeking for Jesus to overcome all obstacles in
order to meet the Lord Jesus. These two
dynamics are present in today’s Gospel reading, and they remain present in our
world today. By reflecting on the Gospel
text we might more readily see solutions to the obstacles that exist to meeting
the Lord Jesus.
Zacchaeus is a notorious man known to all in Jericho. He is a tax collector, meaning that he came
from a poor background in order to obtain this position of collecting taxes for
the hated Roman occupation while at the same time enriching himself along the
way. And yet Zaccheus wants to see
Jesus. However, he is a short man and he
is unable to see Jesus because of the crowd.
Here we find the first obstacle to seeing Jesus. Very often we find ourselves focusing our
attention on Jesus, but we are neglectful of others and unwittingly we become
obstacles to people seeking Jesus. If we
merely make room for others so that they may see Jesus, then others will find
it easier to come to the Lord Jesus.
This step to overcoming obstacles requires that we recognize the need of
others to see Jesus and that we need to get out of the way so that others may
approach Him.
As the story progresses, the second obstacle to Zacchaeus
meeting Jesus presents itself. Jesus has
indicated that He wants to stay at Zacchaeus’ house, at which the entire crowd
– including the disciples – become outraged at this turn of events. They all began to grumble, and certainly
Zacchaeus could hear it. At any point
hereafter Zacchaeus could have grown afraid at the attitude of the crowd and
withdrawn his offer, but he did not. The
Spirit of God had overcome this obstacle and Jesus came to stay with him. Here we find a more insidious obstacle to
people meeting Jesus – our own negative attitudes. We, like the first disciples, set up
preconceived conditions on other people meeting Jesus, and if they do not
follow our method or paradigm, then we turn them aside to maintain our neat little
group.
This Gospel passage is not intended for the Zacchaeus’ of
the world. They continually seek Jesus
in their lives and attempt to overcome sin in their lives. Instead, this text is designed for the
Christian community as a reminder that we must continually keep the way open
for people to encounter Jesus in their lives.
At the same time the text warns us against the arrogance that would make
Jesus only for ourselves and not others.
Pope Francis has recently warned us to avoid this tendency
of making the church a private chapel.
He reminds us of our identity as individuals and as the Church. When asked who he was, the Holy Father
replied, “I am a sinner.” Has this not
been the theme of the Gospel in the last two weeks? And is not this our identity as well? Once we recognize our brokenness before God,
we then come to realize the primary and fundamental mission of the Church: to be the reconciliation of God on
earth. Such was the fundamental mission
of the Lord Jesus, and in reflecting on the Gospel we can come to see how best
to carry out the mission of reconciliation on earth. Jesus continually remained in relationship
with sinners – with the disciples, Zacchaeus, Nicodemus, Martha and Mary, with
me. As sinners, we must remain in
relationship with God in order to continually grow in our quest for
holiness. As members of the Church called to be the reconciliation of God on
earth, we must remain in relationship with all people, walking with them on the
pilgrimage of life, introducing them to the Lord Jesus by how we live in every
aspect of our lives.
As we come together as the people of God, we seek His
presence on earth just as Zacchaeus did in Jericho. We pray to overcome every obstacle in our
journey and to avoid being an obstacle for others in their journey: “Let us pray, in the presence of God, the
source of every good. Father in heaven,
God of power and Lord of mercy, from whose fullness we have all received,
direct our steps in our everyday efforts.
May the changing moods of the human heart and the limits which our failings
impose on hope never blind us to you, source of every good. Faith gives us the promise of peace and makes
known the demands of love. Remove the
selfishness that blurs our faith. Grant
this through Christ our Lord. Amen.”
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