Applying the Beatitudes

Gospel: Matthew 5: 38-42

The modern Christian will defend the lex talonis as one that was merciful compared to its day.  They will utterly ignore the fact that Jesus entirely disposes of the law in this passage, replacing it with the Beatitudes of mercy, meekness, and justice.  The follower of Jesus is to give beyond what is asked, to reject violence and vengeance entirely, and to care for those who are in need and those gripped by crippling debts.  

Yet, the modern Christian will be the first to defend any and every war and appeal to violence.  They will mock the poor and have no sympathy whatever for those in the chains of debt.  They will come to the defense of the usurer instead of their victims.  As in so many instances, the modern Christian bears no resemblance whatever to the teaching and example of Jesus.  The same Lord who stood between the adulterous woman and her accusers stands between us and our intended victims as well.

Today is a day for us to apply these Beatitudes to our daily lives and attitudes.  Rather than forming our attitudes about others from the media, let us instead encounter others directly - those from other countries, other religions and ways of life - like Jesus did.  The Lord invites us to be generous with those in need and in debt.  Consider all the possessions we have in our homes that we do not need and give them to those who do.  This is the way of the Beatitudes, the way of Jesus. 

What We Are to Do

Gospel: Matthew 9: 36 -10: 8

In today's Gospel portion Jesus calls people to carry out the mission he himself has been undertaking in every town and village.  It is to go about healing people of the infirmities they have; liberating people from the demons that hold them bound; and feeding people at table wherever we go.  Those are the three fundamental tasks of every disciple whom the Lord calls to the work in his vineyard in every part of the world in every time.  

What is more, the disciple is called to live a life of simplicity.  This work cannot be undertaken with the burden of many possessions.  The work cannot be done in elaborate episcopal palaces or clad in the fineries of office.  For this work takes place among the people - where they live, where they work, and where they congregate.  The work requires that we go out to meet people where they are at, not to sit confined in cathedrals amidst golden liturgical wares and statuary.  

People in need cannot wait for listening sessions, paid consultants, and endless meetings of ecclesiastical bodies to make decisions and action plans.  We do not need expensive programs on discipleship to tell us what to do.  Today's Gospel passage gives us all we need.  Let us go forth into the world healing people, liberating them, and feeding them as the Lord Jesus had done, living simply and humbly among those we serve and care for. 

 

On Honesty

Gospel: Matthew 5: 33-37

How often do we hear people begin a sentence with "Truthfully" or "Honestly" or "I'm not gonna lie."  Does this mean that sentences we utter that do not begin with such qualifications are dishonesties?  What do we mean when we use such language?  We love to create elaborate language for our utterances.  Consider the time people spend writing wedding vows, or the angst of the politician deciding on what Bible upon which to take an oath - and yet the promise itself?

This is Jesus' point in today's Gospel portion.  Our speech must be simple, direct, and honest.  Let it be yes if we mean yes, and let it be no if we mean no.  If we are setting about to construct elaborate prose and poetry before either of those words it often means we are looking to obfuscate or equivocate.  If we spent as much time discerning the actual honesty of our answer - yes or no - as we do on creating the smokescreens for them, we would be much better off spiritually.

So, today is a day for us to put away the verbal filler and extensions.  It is a day for us to reflect on the meaning of our words and intentions, to take up the way of simple speech that is honest and direct.  When confronted with the temptations of the world - its power, wealth, and influence - let us be people of the no.  When invited by the Lord to extend mercy and love in the world, let us be people of the yes.  The Christian life is really that simple.