Thursday, April 30, 2026

Who is Our Master?


Gospel: John 13: 16-20

No one can be greater than their master, a truth known in martial arts and in chess.  It is one taught in religion, as Jesus does here, but so often it is dismissed and forgotten.  How often do we know better than Jesus!  How often do we equate our enterprises with those of the kingdom!  It is so very easy in the age of media empires and egos to see pastors and prelates and those who follow them rush headlong into their own cult of personality, forgetting who the Master is.  

How often do we seek to mold Jesus into a self portrait rather than see him as he is.  It is a much easier Christianity to shape an image of Jesus that allows me to do and say whatever I want rather than actually conform to the image of the Master himself.  How often do we prefer the placard to a towel and basin? How often do we carry the gun rather than the cross? Recall these words of Jesus in today's Gospel were uttered just after Jesus washed feet.  

We long to hear our voice in the public square.  We speak out.  We demonstrate.  One day we shout "Hosannah to the Son of David!", but if we are not careful we may find ourselves shouting, "Give us Barabbas!" instead.  Today is a day for us to reflect on who our Master is and on whose life we seek to conform and shape our own.  Today is a day for us to take up the towel and basin, to take up the cross and follow the One who called us to follow him.

Wednesday, April 29, 2026

To Save, Not Condemn


Gospel: John 12: 44-50

For the second time in the Gospel of John we find Jesus saying that he came not to condemn the world, but to save the world.  We might find that message refreshing as religion so often postures itself in condemnatory tones.  We also might well ask ourselves in what way Jesus set about to save the world.  The most popular answer is that his death magically cancelled away all our sins, and all is now right with the world.  Even one who scarcely watches the news knows this is not so.

The entire life of Jesus was set about to save the world.  He went about from place to place healing people of their infirmities, turning away no one.  He freed people from the demons that possessed them and held them captive.  He sat at table with all sorts of people eating and drinking with them.  He fed vast crowds of people with fish and bread, again excluding no one, making sure everyone was fed, everyone was healed.  And he chose non-violence.  He chose to die an unjust death rather than wield the sword.

It is the entire arc of Jesus' life and death that is salvific for the whole world.  It is only in a life of caring for others in the way Jesus did, and in setting aside violence and strife, that we can find salvation.  The alternative is the life of self-interest and violence to which we are accustomed, the ways that lead to poverty, crime, and degradation.  By choosing to follow the way of Jesus we follow the path of light, the path that leads to salvation for ourselves and others. 

Tuesday, April 28, 2026

Are You the Messiah?


Gospel: John 10: 22-30

Jesus never directly states that he is the Messiah of God.  Even when directly asked in today's Gospel portion, Jesus merely refers those who ask to the works he performs.  The Messiah was said to be the healer of the nation, the liberator of Israel, and the provider for the people.  Jesus went about healing people of their infirmities, liberating them from their demons and what possessed them, and feeding people at table and in fields.  The works seemed to fit the title.

However, people in Jesus' day saw the works as a means to an end rather than the end itself.  They saw the healings and such as all well and good, but for them the important thing was to turn that work into what they saw as the real work - the use of political and military power to oust the Romans from the region and restore the kingdom of Israel.  At that point, in their view, these works of healing, exorcism, and feeding are no longer important or necessary.

But for Jesus, the works of healing, liberation, and nourishing are the end in itself.  That is the work of the Messiah, not the political and military aims.  Since that time, the debate over the Messiah continues along the same lines.  Many would use Jesus' works for political and military ends, while others see the healing, liberating, and nourishing as the work itself.  The example of Jesus makes clear what the authentic answer to the question is in every time and place.